| Living \r\n the Quran |
Al-Hujurat \r\n (The Chambers)
\r\n \r\n \r\n \r\n \r\n Muslims are urged to verify the truth and accuracy of what they \r\n hear; rumour and fabricated reports could cause irreparable damage \r\n to the fabric of society. \r\nIslam teaches that Satan is capable of cunning hostile ideas into \r\n people's minds. He is ever eager to fan the flames of dispute and \r\n would exploit any small disagreements and turn them into huge conflicts. \r\n This is the dangerous and unseen cause behind many a destructive \r\n and divisive confrontation. Within a Muslim community, any such \r\n hostile scheming must be pre-empted and such aggressive situations \r\n must not be allowed to rise. Instead, the community must promote \r\n harmony and peace and stand united against those who persist in \r\n aggression and threaten the unity and cohesion of Muslim society. \r\nSource: |
| \r\n Understanding the Prophet's Life |
| \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n Do Not Pry \r\nDo not grope after the secrets of the people; do not search for \r\n their defects and weaknesses; do not pry into their conditions \r\n and affairs. Whether this is done because of suspicion, or for \r\n causing harm to somebody with an evil intention, or for satisfying \r\n one's own curiosity, it is forbidden by the Shariah in every case. \r\n It does not suit a believer that \r\n he should spy on the hidden affairs of other people, and should \r\n try to peep at them from behind curtains to find out their defects \r\n and their weaknesses. This also includes reading \r\n other people's private letters, listening secretly to private \r\n conversation, peeping into the neighbour's house, and trying to \r\n get information in different ways about the domestic life or private \r\n affairs of others. This is grave immorality which causes serious \r\n mischief in society. That is why the Prophet once said in an address \r\n about those who pry into other people's affairs: \r\n\"O people, who have professed belief verbally, but faith \r\n has not yet entered your hearts: Do not pry into the affairs of \r\n the Muslims, for he who pries into \r\n the affairs of the Muslims, Allah will pry into his affairs, and \r\n he whom Allah follows inquisitively, is disgraced by Him in his \r\n own house.\" (Abu Dawud). \r\nMuawiyah, may Allah be pleased with him, says that he himself \r\n heard the Prophet say: “If \r\n you start prying into the secret affairs of the people, you will \r\n corrupt them, or at least drive them very near corruption.\" \r\n (Abu Da'ud). \r\nIn another Hadith he said: \"When \r\n you happen to form an evil opinion about somebody, do not pry \r\n about it.\" (AI-Jassas, Ahkam al-Quran). \r\nAccording to still another Hadith, the Prophet said: \"The \r\n one who saw a secret affair of somebody and then concealed it \r\n is as though he saved a girl who had been buried alive.\" \r\n (AI-Jassas). \r\nThis prohibition of spying is not only applicable to the individuals \r\n but also to the Islamic government. The duty of forbidding the \r\n people to do evil that the Shariah has entrusted to the government \r\n does not require that it should establish a system of spying to \r\n enquire too curiously into the people's secret evils and then \r\n punish them, but it should use force only against those evils \r\n which are manifested openly. As \r\n for the hidden evils spying is not the way to reform them but \r\n it is education, advice and counselling, collective training of \r\n the people and trying to create a pure social environment. \r\n \r\nThe only exception from this command are the special cases and \r\n situations in which spying is actually needed. For instance, if \r\n in the conduct of a person (or persons) some signs of corruption \r\n are visible and there is the concern that he is about to commit \r\n a crime, the government can enquire into his affairs; or, for \r\n instance, if somebody sends a proposal of marriage, or wants to \r\n enter into business with a person, the other person can, enquire \r\n and investigate into his affairs for her own satisfaction. \r\n \r\n Source: |
| Free \r\n Tips! |
\r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n Quran Journal \r\nWriting a journal is an exercise many of us who have gone through \r\n the North American school system may have encountered in English \r\n classes. They are a way for students to develop their writing \r\n skills. \r\nBut many self-help gurus also extol the virtues of keeping \r\n a journal as a tool for self-development. It's a way to get \r\n in touch with your feelings, a way to track your development \r\n as a person, and a way to develop a better understanding of \r\n who you are. \r\nAmidst these uses for a journal, there is one that has been \r\n rarely talked about: the Quran journal. \r\nThere are moments in life when you read some Ayahs (verses) \r\n in the Quran, and they seem to have been revealed precisely \r\n for your needs at those moments. You have read them a hundred \r\n times before, but only now have your life experiences prepared \r\n you to understand them. Keep a Quran journal of these moments \r\n when certain verses click and become real in your life. \r\nWhy keep a Quran journal? \r\n1. Creates reverence for the \r\n Quran 2. It can help the words of Allah \r\n sink in 3. The Quran journal is about \r\n you \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n Source: |
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